The DA/IFP Alliance: An elite pact of an apartheid type
By Blade Nzimande, General Secretary
The Alliance between the Democratic Alliance (DA) and the Inkatha Freedom
Party (IFP) gives us a deeper insight into the extent to which sections of
those who benefited from apartheid and its Bantustan system are contradictorily
located in the new democratic dispensation. These two parties represent not
only the interests of beneficiaries of apartheid and are reluctantly part of
the new democratic order. They seek to retain as much of the elements of the
old order, without being seen to be rejecting our new democracy. In essence
the alliance is an attempt to create enclaves of old apartheid class alliances,
power and privileges within a new democratic dispensation.
In essence the alliance between the DA and the IFP is an alliance between
the elite of the IFP and a DA, which increasingly represents the most backward
(racist and class) elements fostered and created by the apartheid order. It
is an alliance that has less to do with the interests of the overwhelming majority
of the black majority, but more to do a marriage between an IFP elite and sections
of a white petty bourgeoisie (in the DA) that is scared of losing its class
privileges accumulated under apartheid. It would however be wrong to simply
project this coincidence of class interests as seeking to return to an old
apartheid order. These parties know it is not possible now and in the foreseeable
future to turn the clock back, and therefore they are seeking to create spaces
for maintenance of apartheid type power relations and privileges within a new
democratic dispensation.
The slave-like conditions of farm workers and the collusion between the DA
and the IFP
During the SACPs 2003 Red October campaign to mobilise the working class
and our people as a whole to defend the more vulnerable workers (farm and domestic
workers), some of our experiences in this regard made it even more clearer
what the nature of the DA/IFP alliance is. Let us restate this experience to
illustrate what we mean. In Bergville (in the heart of the KwaZulu-Natal Midlands)
the SACP had organized a march to one of the most racist and reactionary white
farmers. Our grievance was that this white farmer prevented an elderly black
woman to be fetched by the local ambulance, or by his son (who has a car) to
be taken to hospital for cancer treatment. He prevented all cars entering his
farm, and instead insisted that a wheelbarrow take her to the gate of the farm
(a few kilometers from her mud house owned by the white farmer), from where
she could be picked up by either the local ambulance or his sons car.
During our march the IFP-controlled local municipality refused to give the
SACP marchers permission to march through the centre of the town to the white
farmers house, as this would have conscientised and possibly led to the farm
workers and the mass of the people of Bergville joining the march. The local
white farmers association in turn decided that, on that Saturday of the march,
all farm workers should work from 5.00 am to 17h00 in order to prevent them
from joining our march, which was given permission by the local police and
the municipality to start at 11h00 and finish by 14h00.
The aim of the march was in the first instance to protest against this (racist
and sexist) farmers actions against this poor black woman. In addition we
also wanted to educate farm workers about their rights in terms of the newly
promulgated sectoral (government) determination on their basic conditions of
employment and the new minimum wage, and the necessity of farm workers to join
trade unions. With regards to the latter it is estimated by COSATUs farm workers
union and affiliate (SAAPAWU) that about one million farm workers are not organized
into trade unions, thus threatening to undermine and erode whatever legislative
gains have been made under the ANC government. Given that thousands of farmworkers
also belong to the IFP, one would have expected the IFP council to be sympathetic,
no matter how grudgingly, to our action.
This collusion between the IFP controlled municipality and the DA aligned
white farmers was a classic illustration and eye opener to the real class basis
of the DA/IFP Alliance. The reality in Bergville and in most white-owned agricultural
areas is that the majority of the still oppressed and super-exploited black
farm workers belong not only to the ANC but to the IFP as well. That an IFP
controlled municipality could seek, in collusion with DA aligned white farmers,
to undermine the SACPs march and demonstration, was a classic illustration,
and an instance reflecting, the extent to which this Alliance is an elite pact,
at the direct expense of the very members of the IFP, who are farm workers
and super exploited by the very same white farmers.
Though the above incident might appear to have been an isolated incident,
it in fact captures the elitist nature of the relationship between the DA and
the IFP. In the past this relationship expressed itself in the collusion between
the IFP elite and the National Party apartheid regime and its security apparatuses,
and, in the current period, through the DA/IFP alliance.
The class origins and agenda of the IFP
The IFP, after its inception at the instigation of the ANC in 1975, quickly
became a political vehicle for an alliance between traditional leaders, warlords
closely connected to apartheid security forces, the trading petty bourgeoisie,
a small highly educated modernist petty bourgeoisie and the bureaucratic
petty bourgeoisie at the helm of the then KwaZulu Bantustan.
The class composition of this elite still manifests itself in the current
period. The dominant and most influential component of this IFP elite is the
traditional leaders and the warlords. The warlords have been progressively
displaced since the end of the politically inspired and apartheid sponsored
violence in KZN since 1994. But the core of the IFP elite had always been the
traditional leaders who, under the apartheid Bantustan dispensation, benefited
immensely from the structures of the KwaZulu Bantustan. The IFP warlords have
now sought to deepen and strengthen their relationship with the traditional
leaders who still control vast areas of land in KwaZulu Natal. This is the
main survival area for the IFP, hence its fight for the constitutional recognition
and rights of traditional leaders to have control over land.
Another layer of the IFP elite is a modernizing elite, which has accepted
the reality of democracy and have sought to transform the IFP into a modern
electoral party. But this modernist elite has had minimal power and influence
in the IFP, except when it came to occupying positions of power in the national
Cabinet and provincial government executive, as it possesses the knowledge
to function better in these spheres. However, this layer has no distinct social
base within the IFP, as it is principally traditional leadership that brings
the rural vote for the party.
Given the warlord and traditional leadership base of the IFP, this modernist
faction has felt frustrated and marginalized. The IFP still remains a party
based on (and imprisoned by) the power of traditional leaders, backed by the
warlords, using the ideology of Zulu identity and tribalism. Yet for this power
to be translated into IFP rule over KwaZulu Natal in a democratic South Africa,
it must be protected by all means, hence the IFPs huge energies it has put
into the protection of the role and original powers of the traditional leaders.
However there is an objective limit to which the IFP can appeal to traditional
leaders, Zulu identity and tribalism, without addressing the real (class based)
poverty suffered by the overwhelming majority of its rural constituency.
Given the very real possibility of the IFP losing the next election in KZN
despite all its control over most of KZN traditional leaders and its Zulu tribalist
ideology, it needs allies, who are equally threatened by a modernizing democratic
state, hence the alliance with the DA.
The DA is the class and racial representative of the most backward (apartheid)
white layers of South African society
The DA tries hard to ideologically project itself as the foremost spokesperson
for the white bourgeoisie and its neo-liberal ideology in South Africa. However
in its core it is not this. It essentially represents the most reactionary
sections of the white petty bourgeoisie (including some civil servants, white
traders, sections of small white bourgeoisie) which is most threatened by black
majority rule and the transformation process in South Africa. Since the dawn
of democracy the big white bourgeoisie in South Africa has essentially become
a global player, less dependent on the type of politics pushed by the DA. Instead
it has sought to engage the ANC government in its attempts to create the necessary
conditions for its domestic and global goals. The ideology and petty concerns
of the DA are, for the big bourgeoisie, not that different from those that
led to its constraints under apartheid. Whilst sections of this big bourgeoisie
would support the DA only in so far as to constrain the undiluted majority
political power of the ANC, it does not directly see the DA as its political
representative.
The DA has essentially replaced the old National Party and some of the smaller
white right wing parties, hence its opposition to affirmative action, black
economic empowerment and transformation in general. For the DA to have any
meaningful voice in society, and to try and hide its naked racial and class
interests, it needs to project itself as increasingly representing black interests
as well. It is for this reason that it has drawn into its ranks a minority
of disgruntled black leaders, and sought to enter into an alliance with an
organization like the IFP.
The contradictory character of the DA/IFP Alliance
Whilst the IFP elite has entered into an alliance with the DA, the interests
of ordinary IFP members are directly threatened by, and are a threat to, the
(class) interests of the DAs constituency. The class interests and aspirations
of black farm workers in Bergville stand in direct contrast to the interests
of the white small to medium (white) farm owners. Much as the DA needs to create
a base within the black community, the ANC governments transformatory measures
are in direct contradiction to the DAs core constituency. Yet these very measures
are in the deepest interests of the IFPs mass base. It was because of this
contradictory reality that the IFP sought to prevent the President from visiting
IFP strongholds recently as he would raise and give an account of what the
ANC government has done to advance the very interests of the IFPs constituency.
The tasks of the national liberation movement
It is clear from the above that the DA/IFP alliance is an alliance of (objectively)
contradictory interests, in so far as the interests of the majority of the
members of the IFP and the immediate and longer term (class) interests of the
core of the DAs constituency. It is an elite pact born out of fear of a loss
of power because of democracy and transformation. That is why by its very nature
this alliance primarily expresses itself as an anti-ANC alliance.
It is therefore important that the liberation movement exposes this contradiction
consistently. It is also important for the liberation movement to seek to reach
out to the IFP mass constituency to highlight the fact that it is only ANC
policies and programmes that are best able to advance their interests. The
basis and the foundation for undertaking this task is that of the mobilization
of the working class, in both the urban and the rural areas, and to reach out
to the rural poor. This must be done continously and on a sustained basis.
The immediate terrain on which this battle must be fought is in KZN. Given
these above realities and approach, it is indeed possible for the ANC to win
an outright majority in KZN, in order to defeat this elite class alliance of
a special type.
VOTE ANC
WITH AND FOR THE WORKERS AND THE POOR!
|